Tuesday, May 5, 2009

Spirit of the Law: Shabbos #13: Redirecting Thoughts

Kitzur Shulchan Aruch 72:13 “It is forbidden to share a mikveh or bathing area with one’s father, father-in-law, mother’s husband, or sister’s husband…”
The Gemara teaches this halachah and its rationale is that bathing with one of these people can trigger lewd thoughts. Although there are various reasons suggested for why most are lenient about this law, the consensus is that one must be careful to fulfill it. The general rule is that the sages prohibited any activity which could lead to illicit thoughts when a person is in a low state. The reason for this is simple: better safe than sorry. Since what we do matters so much it is very important to have proper safeguards in place so we will not come to do what we may regret later. Another example of this is the prohibition against yichud.
Rebbe Nachman, zt”l, offers a prescription for avoiding negative thoughts. Since two thoughts cannot exist simultaneously in one’s mind, one has the ability to force his redirect his thinking at any moment in time. The thought process is literally like a horse that can stray from the road. However, as soon as one is aware of it the problem is easily rectified. One simply takes the reins in one’s hands and directs the horse in another direction. The horse has no choice but to go where directed. Similarly, one takes hold of his thoughts and turns them in a different direction. This is explained further in Chayei Moharan. There, Reb Nosson, zt”l, describes what he heard from a fellow student in Rebbe Nachman’s name.
“Thoughts were created fluid. For this reason, one’s mind is always on the move, going from thought to thought. [Note: It takes a lot of training to think of one thing for a long period of time. Rav Pinchas of Koritz, zt”l, said that an average person cannot focus on the same good thought for over a half-hour, even on Shabbos! ] This is like the pendulum in a clock that swings from second to second. Even when one sleeps, one’s thoughts are always moving fluidly. When one slumbers deeply he doesn’t remember what he thought but he was always thinking and his thoughts continued to march along. Just insert a different thought into the flow.”
On this subject, Reb Nosson taught that our thoughts are in our hands to think as we will. This is the main place where our free choice is manifest. If I don’t think about it, I will not do it. Similarly, if all day I am focusing on learning or connecting to Hashem, eventually I will achieve this. The main thing in thinking good thoughts and not bad thoughts is that first bad thought. We must be ever vigilant to redirect the beginnings of what seems to be leading to places we don’t want our thoughts. When our trend first seems to be turning to a bad place it is still quite easy to redirect our thoughts to better places.
The main protection against negative thoughts, however, is simplicity and temimus. We must accustom ourselves not to be sophisticated and to refrain from thinking extraneous thoughts. We should not let our thoughts roam and we shouldn’t think “too much.” We must cry out very much to Hashem about this—someone who is accustomed to thinking bad thoughts needs to be careful not to give up at all but to cry out to Hashem each time he falls. He must take hold of his thoughts at all times and return them from the depths of the evil inclination to the purity and simplicity of the true tzaddik.
Someone asked Rav Yosef Chaim Sonnenfeld, zt”l, what he can do to help weed out troubling thoughts. After all, one is not really in control of his thoughts, is he? The Rav told him to return early that night. When the inquirer approached the house he could hear the large family being put to bed. He knocked on the door but no one answered. Assuming that he had not been heard, he knocked again. There was no response. He spent the next ten minutes knocking until he finally left. When he next saw the Rav, he asked about this peculiar occurrence.
Rav Yosef Chaim Sonnenfeld explained, “I am the baal habayis. If I want you to enter, you enter. If not, you don’t. You are the baal habayis of your head. Leave the negative thoughts outside!”

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