Perhaps one of the most important contributions of the Baal Shem Tov was to build up the downtrodden masses. The simple folk who couldn’t learn much are also an integral part of the chosen people. They too have a spiritual mission here on earth. During one of the many times that Rav Meir Arak, zt”l, met with the Imrei Emes, zt”l, of Gur, he asked the rebbe a question that was troubling him. “I do not understand why our sages draw a distinction between the wine libations and other sacrifices. Regarding other sacrifices we find in Menachos 110 that anyone who learns the laws of the sin or guilt offering is considered to have brought that sacrifice. Clearly the same is true regarding other sacrifices. And presumably, this is also the case regarding one who learns the laws of the libations. “Strangely, when the sages mention a person who wishes to bring nesachim they do not recommend studying the halachos. Instead, they say that one who wishes to pour libations on the altar should fill the throats of Torah scholars with wine. Why is this second point necessary?” The Imrei Emes replied with characteristic clarity. “Telling people that learning the laws of sacrifices is likened to bringing a sacrifice is only helpful to those who can learn. What about the simple folk who are unable to delve into the complexities of kodshim? It was for them that our sages said that one who supports Torah scholars by providing them with wine is considered to have poured libations on the altar. Doesn’t a simple person also need a way to draw near to Hashem while there is no beis hamikdash?”
Thursday, June 14, 2012
Simple Folk
Posted by Micha at 6:26 AM
Labels: Ba'al Shem Tov, halachos, Imrei Emes, masses, Rav Meir Arak, Talmid Chacham, Torah, Tzedakah
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